Back in the relative safety of civilization, Nell realizes that she can’t remember entire portions of the previous months only that she is the last surviving member of her family. Here's the first trailer for Damien Chazelle's The Last Exorcism II, originally from Yahoo:Ĭontinuing where the first film left off, Nell Sweetzer (Ashley Bell) is found alone and terrified in the woods. But with that comes horror cliches, and this doesn't look very scary. The sequel takes the route of The Blair Witch Project sequel and loses the found footage style in favor of a traditionally shot horror film. Now we have a first look at the sequel with an image from another exorcism. She tries to start a new life, but the evil inside of her has something else in mind. As we learned last fall, The Last Exorcism II hits theaters this March, and continues after the first film, finding Nell Sweetzer ( Ashley Bell) alone and terrified in the woods. How do we interpret ‘Evil’ today and how do we look back on it in our (not so) distant past? And also in what way are historical accounts, folklore, myths, and fairytales that deal with good and evil connected to the stories of good and evil in modern-day popular culture.While the garbage found footage horror parody A Haunted House hits theaters this weekend, in a couple months one of the films in the crosshairs of the spoof will see its sequel hit the big screen. It seems that stories and interpretations of Evil are universal and thus from all times and places, so in what way is ‘Evil’ relevant to us today. Other stories like in the Hindu-Javanese epic where the hero Arjuna is being visited while in deep meditation by seducing temptresses, similar to the occurrence of the Sirens in Homers Odyssee, or billabong dwelling female spirit beings, yawk yawk figures, in Aboriginal Dreamtime stories from Arnhem Land which may tempt people to ignore the Law of the Land by being tempted by these mermaid-like, female spirits. The most infamous account in Western thought is off course Eve’s temptation of eating the forbidden fruit and condemning mankind to fall from grace and living a sinful existence. Interestingly though is that also from all time and places are stories that recall people that have wandered off the good path, have ignored the laws and moral guidelines, and were tempted and seduced by evil forces. Derived from this many people accept superstitions and will not walk under a ladder, or get married on a Friday the 13th. In most religions and belief systems there are laws and moral standards that followers should adhere to to ensure a good, virtuous and pleasant life (and sometimes even after-life). People can protect themselves by wearing amulets or offering to protective gods and spirits to watch over them, or one can take preventative medicine and hope that this winter one will not fall sick. Consequently people of all times and places have tried to protect themselves from that evil and ward of anything that could disturb the balance and harmony in their lives. In this broad sense of the word ‘Evil’ is a concept and reality of all peoples of all times.Įvil or negative consequences happen to everyone at some point in their lives. Illness, death, disasters, violence, crime – they are all considered to be evil influences and threatening and disruptive of the harmony and balance most people strive for in daily life.
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Again in this post I would like to ask a few question in regard “What is Evil anyway?” but try to retrace the ‘origins’ of Evil and look at cross-cultural explanations of Evil. In Lynda’s post of March 10th she talks about perceptions of the theme of Evil that were the outcomes of the Audience evaluation.
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